Image reads: Curse on idol worship
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I spotted a pristine white shikhara against the blue sky during a regular drive. Reaffirmed by Google Maps, I decided to return.
I navigated past busy auto shops and a tall boundary wall marked with a curse, until I reached a locked maroon doorway with a tiny doorbell. A young woman, the temple’s resident, answered the bell, halfway through her meal. Draping a dupatta over my head, I greeted her with a respectful namaste. She kindly reminded me I had arrived outside visitation hours, but still, allowed me to step into a vibrant world of pinks, oranges, and greens.
The temple court was smaller than I had expected to see; I continue to wonder what happened to the other half of the site that the boundary wall strongly delineated on the outside.
The Careem driver asked if we wanted to go to the temple at Port Grand, but we insisted there was another nearby and asked him to follow the map. With a knowing smile, he said he was familiar with the route.
As we drove, the dome-like gold shikhara, decorated with snake illustrations, stood out. But the visibility ended there. Concrete blocks and bamboo stakes marked the boundaries of a locked building. In the front court, clay bird feeders sat quietly, amid a few dogs and crows wandering around. Nearby, a tuck shop, auto shop, and tea stall bustled with usual activity.
We managed to enter the building on only one of our four visits.
This one has been my favorite through the years. There was a time where I would come to this temple every Monday night for that delicious daal palak. This is the temple where I have snuck in so many friends for a secret viewing or for school projects. I also recall a time when Shiv bhagwan was apparently drinking milk from his devotees hands - the cave was drenched in milk that day.
I love the series of staircases in this temple, really exaggerating the disconnect from the ground as you descend into the cave. Sadly, I have also seen security layers at ground level go up, and the temple giving way to plaster, tile, steel and glass over time.
I first discovered the temple in Jodia Bazaar in a research report. Nestled in the bustling marketplace—surrounded by apartments, banks, cafes, and vendors—the temple’s yellowstone colonial facade stood out as a relic of the city’s past. A tree peeked through from behind, while cement blocks obscured the facade’s openings.
The arched entryway featured a sculptural engraving at its keystone, and was painted a cobalt blue giving it a clerical look of a police station. As I pushed the door open, a man greeted me sitting by the diya on the tree. With three companions, I led the introductions in Sindhi, bridging our connection.
Inside, the space lacked colonial features but had a familiar marble floor. Sunlight reflected off the decorations in the central courtyard. If you looked up from here, you could catch a glimpse of the sky between the towering neighboring buildings.
We’re all familiar with Aram Bagh and Ram Bagh. I never quite realized how small this temple had been. Dwarfed by the mosque across from it, I could have easily missed it entirely. But its chalky blue exterior, freshly sealed arched apertures, and an old neem tree invited closer exploration. A caretaker shared stories of the many small temples that used to surround the park. For now, this one was under renovation.
On a second visit a few months later, the temple was plastered in pale yellow, a bolted metal gate, and had grown by a floor. Every surface on the inside was a shiny marble, and the tree was gone.
Temple run
Priya Pinjani Perwani
In Karachi—a city where public space increasingly reflects dominant narratives—the presence of Hindu temples tells a quieter tale: one of endurance, resistance, and belonging. Temple run is a digital mapping project that traces ten such temples across the city, which is predominantly, and often overwhelmingly, Muslim. Ranging in age from 80 to 1,500 years, these temples carry the aspirations and longings of a minority community that continues to persist.
Using panoramic imagery, the project records the affective and symbolic value of these sacred spaces. It explores how each temple interacts with its surroundings—how it meets the sky and the ground, the street and the courtyard, the other and the self. The sky suggests aspiration, divinity, and visibility; the ground carries memory, belonging, and weight. As the panoramic unfolds, temples are increasingly boxed in by the city—until the sky and ground are lost, and only fragments remain.
As a Hindu woman from Karachi, navigating complex layers of caste, class, and gender, Priya has long relied on discretion and invisibility to move through the city. These tools—expressed in language, attire, names, and symbols—also shaped how she approached these temples and used the camera: carefully, respectfully, and often invisibly.
Temple run invites you to reflect on what it means to remain—quietly but stubbornly—in spaces that no longer claim you as their own.